Premodern Concordance
Concept

Intelligence

Cognitive capacity or intellect as discussed in scientific, philosophical, and psychological contexts.

Sources
24
Passages
62
In this corpus
17781920

Candidate findings

What the corpus suggests

Patterns synthesized only from the linked claims below. Each remains a research lead, not a substitute for reading the passages.

recurrence

Intelligence as adaptive adjustment to external relations

Multiple claims by Herbert Spencer consistently define intelligence as the process of establishing internal relations that correspond to external relations. This definition emphasizes the functional role of intelligence in maintaining survival through environmental adjustment.

supports · Herbert Spencer, 1862
Life in all its manifestations, inclusive of Intelligence in its highest forms, consists in the continuous adjustment of internal relations to external relations
First Principles
supports · Herbert Spencer, 1862
not only Intelligence but Life itself, consists in the establishment of internal _relations_ in correspondence with external relations
First Principles
recurrence

Intelligence as the orderly assimilation of experiences

Spencer repeatedly characterizes intelligence as a cognitive process of classifying, differentiating, and assimilating new impressions into past experiences. This framework posits that intelligence emerges from the transition from a confused state to an orderly consciousness.

supports · Herbert Spencer, 1862
the development of intelligence, is, under one of its chief aspects, a dividing into separate classes, the unlike things previously confounded together in one class
First Principles
supports · Herbert Spencer, 1862
To produce that orderly consciousness which we call intelligence, there requires the assimilation of each impression to others, that occurred earlier in the series.
First Principles
qualification

Limits of intelligence regarding absolute knowledge

Spencer qualifies the scope of intelligence by asserting that it is inherently limited to understanding relative relations rather than the underlying nature of things in themselves. This limitation is presented as a fundamental constraint on human cognition.

supports · Herbert Spencer, 1862
it is clear that the process, no matter how far it be carried, can never bring within the reach of Intelligence, either the states themselves or the agencies themselves.
First Principles
qualifies · Herbert Spencer, 1862
And here let us not omit to mark how that to which our intelligence is confined, is that with which alone our intelligence is concerned. The knowledge within our reach, is the only knowledge that can be of service to us.
First Principles
sense shift

Evolution of intelligence from instrumental mastery to adaptive process

Buffon's 18th-century usage frames intelligence as an instrumental capacity for human mastery over nature, whereas Spencer's 19th-century usage shifts the focus to a biological and evolutionary mechanism of adaptive adjustment. This reflects a transition from viewing intelligence as a tool for dominion to a process of environmental correspondence.

supports · Buffon, 1778
Par son intelligence, les animaux ont été apprivoisés, subjugués, domptés, réduits à lui obéir à jamais
Les Époques de la Nature
supports · Herbert Spencer, 1862
Life in all its manifestations, inclusive of Intelligence in its highest forms, consists in the continuous adjustment of internal relations to external relations
First Principles
anomaly

Speculative attribution of intelligence to the cosmos

While other claims treat intelligence as a human or biological faculty, William James introduces an outlier perspective by questioning whether intelligence might be an inherent rational quality of the universe itself. This shifts the inquiry from the nature of human cognition to the ontological status of the cosmos.

supports · Alexander von Humboldt, 1845
The objective world, conceived and reflected within us by thought, is subjected to the eternal and necessary conditions of our intellectual being.
Cosmos
supports · William James, 1890
Is the Kosmos an expression of intelligence rational in its inward nature, or a brute external fact pure and simple?
The Principles of Psychology, Volume 1

Names and forms

Term history

Intelligencepreferred label

Meanings in context

Senses in this corpus

Instrumental capacity for mastery

The cognitive capacity enabling humans to interpret the world, master nature, and domesticate animals through tools and arts.

4 passages

Adaptive adjustment to external relations

The cognitive capacity defined by the continuous process of adjusting internal mental states to correspond with complex external environmental relations.

4 passages

Orderly assimilation of mental states

The cognitive capacity emerging from the orderly classification, assimilation, and differentiation of mental impressions and experiences.

4 passages

Evolutionary and historical development

The cognitive capacity viewed as a faculty that evolves through human history and civilization, often linked to language and consciousness.

4 passages

Intellectual faculty and rational order

The cognitive capacity or intellect as a fundamental faculty of the mind or a potential rational property of the universe.

3 passages

Analyzed source evidence

Historical usages and claims

Distinct local senses and assertions recovered from the corpus. Quotations retain the source OCR and link to the full passage and scan.

same entry

The human cognitive capacity used to interpret divine revelation and natural phenomena.

en conformant notre intelligence à sa parole.

Human intelligence should be aligned with divine revelation to properly understand the nature of creation.

asserts · reasoning · function use
same entry

The cognitive capacity or level of understanding possessed by the common people.

Tout dans le récit de Moïse est mis à la portée de l’intelligence du peuple

The biblical narrative was adapted to the cognitive level of the common people.

asserts · reasoning · classification
same entry

Human cognitive capacity enabling the mastery of nature through the invention of arts and tools.

la découverte et les usages de l’élément du feu, dus à sa seule intelligence, l’ont rendu plus fort et plus robuste qu’aucun des animaux

Human intelligence is the cause of the discovery and use of fire.

asserts · reasoning · causal effect

Human intelligence manifests through the creation of arts that allow humans to adapt to all climates.

asserts · reasoning · function use
same entry

Human cognitive capacity as the instrumental cause for domesticating animals and mastering the natural world.

Par son intelligence, les animaux ont été apprivoisés, subjugués, domptés, réduits à lui obéir à jamais

Human intelligence is the direct cause of the domestication and subjugation of animals.

asserts · observation · causal effect
CosmosAlexander von Humboldt, 1845
same entry

Cognitive capacity or intellectual ability possessed by individuals, contrasted with instinctive or mystic tendencies.

That which in some regions of the earth manifested itself as the rudiments of natural philosophy, only to a small number of persons endowed with superior intelligence, appears in other regions, and among entire races of men, to be the result of mystic tendencies

Superior intelligence is a characteristic of a small number of individuals in certain regions.

asserts · observation · classification
CosmosAlexander von Humboldt, 1845
same entry

The cognitive capacity of the human mind, linked to language and the perception of the external world.

As intelligence and forms of speech, thought and its verbal symbols, are united by secret and indissoluble links

Intelligence is intrinsically linked to language and verbal symbols.

asserts · reasoning · property

The objective world is processed by the conditions of our intellectual being.

asserts · reasoning · function use
First PrinciplesHerbert Spencer, 1862
same entry

The cognitive capacity or intellect as a faculty whose nature allows for the deduction of knowledge limits.

The induction drawn from general and special experiences, may be confirmed by a deduction from the nature of our intelligence.

The nature of human intelligence provides a basis for deducing the limits of knowledge.

asserts · reasoning · property

The limits of knowledge can be proven by analyzing the product or process of thought.

asserts · reasoning · method
First PrinciplesHerbert Spencer, 1862
same entry

The orderly state of consciousness resulting from the assimilation of current impressions to previous mental states.

To produce that orderly consciousness which we call intelligence, there requires the assimilation of each impression to others, that occurred earlier in the series.

Intelligence is defined as an orderly state of consciousness achieved through the assimilation of new impressions to past ones.

asserts · reasoning · definition

The mechanism of thinking and intelligence involves the continuous integration of mental states alongside differentiation.

asserts · reasoning · mechanism
First PrinciplesHerbert Spencer, 1862
same entry

The cognitive capacity emerging from the orderly assimilation and classification of mental states and experiences.

during the first stage of incipient intelligence, before the feelings produced by intercourse with the outer world have been put into order, there _are_ no cognitions, strictly so called

Intelligence is characterized by the gradual emergence of cognition through the orderly classification and assimilation of experiences.

asserts · reasoning · definition

Intelligence requires the assimilation of new impressions to previously experienced ones to form recognizable groups.

asserts · reasoning · mechanism
First PrinciplesHerbert Spencer, 1862
same entry

Intelligence is defined as the capacity to adjust internal relations to increasingly complex and remote external relations.

We perceive that this which we call Intelligence, shows itself when the external relations to which the internal ones are adjusted, begin to be numerous, complex, and remote in time or space

Intelligence is defined by the ability to adjust to external relations that are numerous, complex, and remote.

asserts · reasoning · definition

Advances in intelligence consist of establishing more varied and complex adjustments to external relations.

asserts · reasoning · property
First PrinciplesHerbert Spencer, 1862
same entry

Cognitive capacity defined as the continuous adjustment of internal relations to external relations.

If, then, Life in all its manifestations, inclusive of Intelligence in its highest forms, consists in the continuous adjustment of internal relations to external relations, the necessarily relative character of our knowledge becomes obvious.

Intelligence is defined as the continuous adjustment of internal relations to external relations.

asserts · reasoning · definition

Intelligence is limited to understanding relations and cannot grasp the underlying states or agencies themselves.

asserts · reasoning · property
First PrinciplesHerbert Spencer, 1862
same entry

The cognitive capacity limited to understanding relative relations between internal states and external environmental agencies.

And here let us not omit to mark how that to which our intelligence is confined, is that with which alone our intelligence is concerned.

Intelligence is limited to understanding the relative relations between internal states and external agencies, rather than the nature of things in themselves.

asserts · reasoning · function use

The function of intelligence is to maintain a correspondence between internal and external actions to ensure survival.

asserts · reasoning · function use
First PrinciplesHerbert Spencer, 1862
same entry

The fundamental cognitive capacity or awareness grounded in the persistent consciousness of existence.

an ever-present sense of real existence is the very basis of our intelligence.

Intelligence is fundamentally based on an ever-present sense of real existence.

asserts · reasoning · function use
First PrinciplesHerbert Spencer, 1862
same entry

The historical development of cognitive capacity and understanding, characterized by a dual movement toward natural and supernatural.

The progress of intelligence has throughout been dual.

The historical progress of intelligence is characterized by a dual nature.

asserts · reasoning · property

Advances in intelligence involve a simultaneous movement toward both the natural and the supernatural.

asserts · reasoning · mechanism
First PrinciplesHerbert Spencer, 1862
same entry

The cognitive capacity or intellect as it develops and evolves throughout the history of human civilization.

it will presently be shown in treating of the evolution of intelligence during the advance of civilization.
First PrinciplesHerbert Spencer, 1862
same entry

The cognitive capacity defined by the ability to establish internal relations corresponding to external ones.

Further, we found that not only Intelligence but Life itself, consists in the establishment of internal _relations_ in correspondence with external relations

Intelligence is defined as the process of establishing internal relations that correspond to external relations.

asserts · reasoning · definition
First PrinciplesHerbert Spencer, 1862
same entry

The cognitive process of differentiating and classifying objects and experiences from a state of initial confusion.

the development of intelligence, is, under one of its chief aspects, a dividing into separate classes, the unlike things previously confounded together in one class

Intelligence is defined as the cognitive process of classifying and differentiating objects from an initially confused state.

asserts · reasoning · definition
First PrinciplesHerbert Spencer, 1862
same entry

Cognitive capacity measured by the complexity and quantity of ideas suggested by a given stimulus.

And that, in proportion as the grade of intelligence is high, the number of ideas suggested is great, may be readily inferred.

Higher intelligence is characterized by the ability to generate a greater number of associated ideas.

asserts · reasoning · property
same entry

The capacity for rational order or mind as a potential fundamental property of the universe.

Is the Kosmos an expression of intelligence rational in its inward nature, or a brute external fact pure and simple?

The universe may possess intelligence as an inherent rational quality.

uncertain · reasoning · property

Primary-source evidence

Full passages, chronologically

Collected Essays and ReviewsWilliam James, 1920
Suggested
So that whichever plan one adopts, one’s state is the result of other facts than pure receptivity of intelligence. The entire nature of the man, intellectual, affective, and volitional, is (whether avowedly or not) exhibited in the theoretic attitude he takes in such a question as this. And this leads M. Renouvier to a most vigorous and original discussion of the ultimate grounds of certitude, of belief in general, from which he returns to make his decision about this particular point. All yard- stick criteria of certitude have failed. Mr. Spencer’s “inconceivability of the opposite” breaks down from the practical impossibility of unanimity in any given case. When the Philosopher of Evolution says we ought to find the opposite of his First Principles inconceivable and dubs us “pseudo” thinkers if we do not, he simply begs the question and appeals to the authority of his personal insight as against ours.
Collected Essays and ReviewsWilliam James, 1920
Suggested
Most readers would dislike to admit without coercion that a law was adequate which obliged them to erase from literature (if by literature were meant anything worthy of the title of “mental product”) all works except treatises on natural science, history, and statistics. Let us examine the reason that Mr. Spencer appears to consider coercive. It is this: That, since every process grows more and more complicated as it develops, more swarmed over by incidental and derivative conditions which disguise and adulterate its original simplicity, the only way to discover its true and essential form is to trace it back to its earliest beginning. There it will appear in its genuine character pure and undefiled. Religious, aesthetic, and ethical judgments, having grown up in the course of evolution, by means that we can very plausibly divine, of course may be stripped off from the main stem of intelligence and leave that undisturbed. With a similar intent Mr. Tylor says: “Whatever throws light on the origin of a conception throws light on its validity.” Thus, then, there is no resource but to appeal to the polyp, or whatever shows us the form of evolution just before intelligence, and what that, and only what that, contains will be the root and heart of the matter.