Cosmos

Among nations least advanced in civilization, the imagination revels in strange and fantastic creations, and, by its predilection for symbols, alike influences ideas and language. Instead of examining, men are led to conjecture, dogmatize, and interpret supposed facts that have never been observed. The inner world of thought and of feeling does not reflect the image of the external world in its primitive purity. That which in some regions of the earth manifested itself as the rudiments of natural philosophy, only to a small number of persons endowed with superior intelligence, appears in other regions, and among entire races of men, to be the result of mystic tendencies and instinctive intuitions. An intimate communion with nature, and the vivid and deep emotions thus awakened, are likewise the source from which have sprung the first impulses toward the worship and deification of the destroying and preserving forces of the universe. But by degrees, as man, after having passed through the different gradations of intellectual development, arrives at the free enjoyment of the regulating power of reflection, and learns by gradual progress, as it were, to separate the world of ideas from that of sensations, he no longer rests satisfied merely with a vague presentiment of the harmonious unity of natural forces; thought begins to fulfill its noble mission; and observation, aided by reason, endeavors to trace phenomena to the causes from which they spring.