phenomenally given thoughts as products of deeper-lying entities (whether the latter be named 'Soul,' 'Transcendental Ego,' 'Ideas,' or 'Elementary Units of Consciousness') are metaphysical. This book consequently rejects both the associationist and the spiritualist theories; and in this strictly positivistic point of view
Source witness
The Principles of Psychology, Volume 1
William James. The Principles of Psychology, Volume 1. 1890.
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14 passages
motor zone. Motor Aphasia. The sight-centre. Mental blindness. The hearing-centre. Sensory Aphasia. Centres for smell and taste. The touch-centre. Man's Consciousness limited to the hemispheres. The restitution of function. Final correction of the Meynert scheme. Conclusions. CHAPTER III. ON SOME GENERAL CONDITIONS
to mental states, but of their resultant consequences as well. * * * * * But actions originally prompted by conscious intelligence may grow so automatic by dint of habit as to be apparently unconsciously performed. Standing, walking, buttoning and unbuttoning, piano-playing, talking,
intelligent acts in bringing about the _same ends_ at which the animals' consciousness, on other occasions, deliberately aims. Shall the study of such machine-like yet purposive acts as these be included in Psychology? The boundary-line of the mental is certainly vague. It is better not to be pedantic, but
choice. So we unhesitatingly call them senseless. Just so we form our decision upon the deepest of all philosophic problems: Is the Kosmos an expression of intelligence rational in its inward nature, or a brute external fact pure and simple? If we find ourselves, in contemplating it, unable to banish the impression that
the phenomenon sometimes observed). The right trigger makes no effort to discharge the left barrel if the right one be unloaded; nor does an electrical machine ever get restless because it can only emit sparks, and not hem pillow-cases like a sewing-machine. If, on the contrary, the right leg originally moved
to get complete sensorial blindness from cortical ablations in the lower animals than in man, all show that functions get more specially localized as evolution goes on. In birds localization seems hardly to exist, and in rodents it is much less conspicuous than in carnivora. Even for man, however, Munk's way
action. They feel, prefer one thing to another, and have 'ends.' Like all other organs, however, they _evolve_ from ancestor to descendant, and their evolution takes two directions, the lower centres passing downwards into more unhesitating automatism, and the higher ones upwards into larger intellectuality.[97]
hemispheres are purely supernumerary was Soltmann's often-quoted observation that in new-born puppies the motor zone of the cortex is not excitable by electricity and only becomes so in the course of a fortnight, presumably after the experiences of the lower centres have educated it to motor duties. Paneth's later
as if they were all built out of unchanging simple ideas. It is convenient often to treat curves as if they were composed of small straight lines, and electricity and nerve-force as if they were fluids. But in the one case as in the other we must never forget that we are talking symbolically, and that there is nothing
mean much more than actually is present to the thought of which he is reporter. Thus, for example, suppose you should go on to think: 'He was a daring genius!' An ordinary psychologist would not hesitate to say that the object of your thought was still 'Columbus.' True, your thought is _about_ Columbus. It
leads from and to the direct idea of Columbus. But for the moment it is not fully and immediately Columbus, it is only 'he,' or rather 'he-was-a-daring-genius;' which, though it may be an unimportant difference for conversational purposes, is, for introspective psychology, as great a difference as there can
raved and acted in an abnormal way." Another remarkable case is that of Mary Reynolds, lately republished again by Dr. Weir Mitchell.[310] This dull and melancholy young woman, inhabiting the Pennsylvania wilderness in 1811, "was found one morning, long after her habitual time for rising, in a profound sleep from
been transplanted from an Eastern soil.... "The next thing that is noteworthy is the change which took place in her disposition. Instead of being melancholy she was now cheerful to extremity. Instead of being reserved she was buoyant and social. Formerly taciturn and retiring, she was now merry and jocose.