Human species

The different races of mankind are forms of one sole species, by the union of two of whose members descendants are propagated. They are not different species of a genus, since in that case their hybrid descendants would remain unfruitful. But whether the human races have descended from several primitive races of men, or from one alone, is a question that can not be determined from experience."* [footnote] *Joh. Muller, 'Physiologie des Menschen', bd. ii., s. 768. Geographical investigations regarding the ancient 'seat', the so-called 'cradle of the human race', are not devoid of a mythical p 355 character. "We do not know," says Wilhelm von Humboldt, in an unpublished work 'On the Varieties of Languages and Nations', "either from history or from authentic tradition, any period of time in which the human race has not been divided into social groups. Whether the gregarious condition was original, or of subsequent occurrence, we have no historic evidence to show. The separate mythical relations found to exist independently of one another in different parts of the earth, appear to refute the first hypothesis, and concur in ascribing the generation of the whole human race to the union of one pair. The general prevalence of this myth has cause it to be regarded as a traditionary record transmitted from the primitive man to his descendants. But this very circumstance seems rather to prove that it has no historical foundation, but has simply arisen from an identity in the mode of intellectual conception, which has every where led man to adopt the same conclusion regarding identical phenomena; in the same manner as many myths have doubtlessly arisen, not from any historical connection existing between them, but rather from an identity in human thought and imagination.

The distribution of mankind is therefore only a distribution into 'varieties', which are commonly designated by the somewhat indefinite term 'races'. As in the vegetable kingdom, and in the natural history of birds and fishes, a classification into many small families is based on a surer foundation than p 356 where large sections are separated into a few but large divisions; so it also appears to me, that in the determination of races a preference should be given to the establishment of small families of nations. Whether we adopt the old classification of my master, Blumenbach, and admit 'five' races (the Caucasian, Mongolian, American, Ethiopian, and Malayan), or that of Prichard, into 'seven races'* (the Iranian, Turanian, American, Hottentots and Bushmen, Negroes, Papuas, and Alfourons), we fail to recognize any typical sharpness of definition, or any general or well-established principle in the division of these groups. [footnote] *Prichard, op. cit., vol. i., p. 247.

But language is a part and parcel of the history of the development of mind; and however happily the human intellect, under the most dissimilar physical conditions, may unfettered pursue a self-chosen track, and strive to free itself from the dominion of terrestrial influences, this emancipation is never perfect. There ever remains, in the natural capacities of the mind, a trace of something that has been derived from the influences of race or of climate, whether they be associated with a land gladdened by cloudless azure skies, or with the vapory atmosphere of an insular region. As, therefore, richness and grace of language are unfolded from the most luxuriant p 358 depths of thought, we have been unwilling wholly to disregard the bond which so closely links together the physical world with the sphere of intellect and of the feelings by depriving this general picture of nature of those brighter lights and tints which may be borrowed from considerations, however slightly indicated, of the relations existing between races and languages. While we maintain the unity of the human species, we at the same time repel the depressing assumption of superior and inferior races of men.*

With these words, which draw their charm from the depths of feeling, let a brother be permitted to close this general description of the natural phenomena of the universe. From the remotest nebulae and from the revolving double stars, we have descended to the minutest organisms of animal creation, whether manifested in the depths of ocean or on the surface of our globe, and to the delicate vegetable germs which clothe the naked declivity of the ice-crowned mountain summit; and here we have been able to arrange these phenomena according to partially known laws; but other laws of a more mysterious nature rule the higher spheres of the organic world, in which is comprised the human species in all its varied conformation, its creative intellectual power, and the languages to which it has given existence. A physical delineation of nature terminates at the point where the sphere of intellect begins, and a new world of mind is opened to our view. It marks the limit, but does not pass it. p 360 is blank p 361 ADDITIONAL NOTES TO THE PRESENT EDITION. MARCH, 1849. __________

In classing varieties, I apprehend if we had a real pedigree, a genealogical classification would be universally preferred; and it has been attempted by some authors. For we might feel sure, whether there had been more or less modification, the principle of inheritance would keep the forms together which were allied in the greatest number of points. In tumbler pigeons, though some sub-varieties differ from the others in the important character of having a longer beak, yet all are kept together from having the common habit of tumbling; but the short-faced breed has nearly or quite lost this habit; nevertheless, without any reasoning or thinking on the subject, these tumblers are kept in the same group, because allied in blood and alike in some other respects. If it could be proved that the Hottentot had descended from the Negro, I think he would be classed under the Negro group, however much he might differ in colour and other important characters from negroes.

that it is an everlasting delight to hold the being which she has brought forth protectingly in her arms, to dress it, to wash it, to rock it to sleep, or to still its hunger.” So far the worthy Schneider, to whose words may be added this remark, that the passionate devotion of a mother — in herself, perhaps — to a sick or dying child is perhaps the most simply beautiful moral spectacle that human life affords. Contemning every danger, triumphing over every difficulty, outlasting all fatigue, woman’s love is here invincibly superior to anything that man can show. These are the most prominent of the tendencies which are worthy of being called instinctive in the human species. 35 It will be observed that no other mammal, not even the monkey, shows so large an array . In a perfectly-rounded development, every one of these instincts would start a habit toward certain objects and inhibit a habit toward certain others.

They show such a lack of scientific imagination, that it is hard to see how one who is actively advancing any part of science can make a mistake so crude. Think how many absolutely new scientific conceptions have arisen in our own generation, how many new problems have been formulated that were never thought of before, and then cast an eye upon the brevity of science’s career. It began with Galileo, not three hundred years ago. Four thinkers since Galileo, each informing his successor of what discoveries his own lifetime had seen achieved, might have passed the torch of science into our hands as we sit here in this room. Indeed, for the matter of that, an audience much smaller than the present one, an audience of some five or six score people, if each person in it could speak for his own generation, would carry us away to the black unknown of the human species, to days without a document or monument to tell their tale.

Thus, to be a mean between two extremes; to be recognized by a special intuitive faculty; to make the agent happy for the moment; to make others as well as him happy in the long run; to add to his perfection or dignity; to harm no one; to follow from reason or flow from universal law; to be in accordance with the will of God; to promote the survival of the human species on this planet, — are so many tests, each of which has been maintained by somebody to constitute the essence of all good things or actions so far as they are good. No one of the measures that have been actually proposed has, however, given general satisfaction. Some are obviously not universally present in all cases, — e. g., the character of harming no one, or that of following a universal law; for the best course is often cruel; and many acts are reckoned good on the sole condition that they be exceptions, and serve not as examples of a universal law.