Signaturists have somewhat advanced it; who seldom omitting what Ancients delivered; drawing into inference received distinction of sex, not willing to examine its humane resemblance; and placing it in the form of strange and magical simples, have made men suspect there was more therein, then ordinary practice allowed; and so became apt to embrace whatever they heard or read conformable unto such conceptions. Lastly, The conceit promoteth it self: for concerning an effect whose trial must cost so dear, it fortifies it self in that invention; and few there are whose experiment it need to fear. For (what is most contemptible) although not only the reason of any head, but experience of every hand may well convict it, yet will it not by divers be rejected; for prepossessed heads will ever doubt it, and timorous beliefs will never dare to trie it. So these Traditions how low and ridiculous soever, will find suspition in some, doubt in others, and serve as tests or trials of Melancholy and superstitious tempers for ever. [Sidenote: _That Cinamon, Ginger, Clove, etc., are not of the same tree._]
Citable passage
Pseudodoxia Epidemica
Thomas Browne. Pseudodoxia Epidemica. 1646.
Citation
Thomas Browne. Pseudodoxia Epidemica. 1646. Premodern Concordance passage passage-ae428ffa9c84e3e2170a.