The monstrously lopsided equation of the universe and its knower, which we postulate as the ideal of cognition, is perfectly paralleled by the no less lopsided equation of the universe and the doer. We demand in it a character for which our emotions and active propensities shall be a match. Small as we are, minute as is the point by which the Cosmos impinges upon each one of us, each one desires to feel that his reaction at that point is congruous with the demands of the vast whole, that balances the latter, so to speak, and is able to do what it expects of him. But as his abilities to ‘do’ lie wholly in the line of his natural propensities; as he enjoys reaction with such emotions as fortitude, hope, rapture, admiration, earnestness, and the like; and as he very unwillingly reacts with fear, disgust, despair, or doubt, — a philosophy which should legitimate only emotions of the latter sort would be sure to leave the mind a prey to discontent and craving.
Citable passage
The Principles of Psychology
William James. The Principles of Psychology. 1890.
Citation
William James. The Principles of Psychology. 1890. Premodern Concordance passage passage-89dce9894b6b1706760c.