In the antithetical notion of the Unlimited, the consciousness of limits is abolished; but not the consciousness of some kind of being. It is quite true that in the absence of conceived limits, this consciousness ceases to be a concept properly so called; but it is none the less true that it remains as a mode of consciousness. If, in such cases, the negative contradictory were, as alleged, “_nothing else_” than the negation of the other, and therefore a mere nonentity, then it would clearly follow that negative contradictories could be used interchangeably: the Unlimited might be thought of as antithetical to the Divisible; and the Indivisible as antithetical to the Limited. While the fact that they cannot be so used, proves that in consciousness the Unlimited and the Indivisible are qualitatively distinct, and therefore positive or real; since distinction cannot exist between nothings. The error, (very naturally fallen into by philosophers intent on demonstrating the limits and conditions of consciousness,) consists in assuming that consciousness contains _nothing but_ limits and conditions; to the entire neglect of that which is limited and conditioned. It is forgotten that there is something which alike forms the raw material of definite thought and remains after the definiteness which thinking gave to it has been destroyed.
Citable passage
First Principles
Herbert Spencer. First Principles. 1862.
Citation
Herbert Spencer. First Principles. 1862. Page 90. Premodern Concordance passage passage-39ace6652213121db3b9.