The richness of the picture is in large part due to the fiend’s figure being there. The richness of its allegorical meaning also is due to his being there — that is, the world is all the richer for having a devil in it, so long as we keep our foot upon his neck. In the religious consciousness, that is just the position in which the fiend, the negative or tragic principle, is found; and for that very reason the religious consciousness is so rich from the emotional point of view.21 We shall see how in certain men and women it takes on a monstrously ascetic form. There are saints who have literally fed on the negative principle, on humiliation and privation, and the thought of suffering and death, — their souls growing in happiness just in proportion as their outward state grew more intolerable. No other emotion than religious emotion can bring a man to this peculiar pass.
Citable passage
The Varieties of Religious Experience
William James. The Varieties of Religious Experience. 1902.
Citation
William James. The Varieties of Religious Experience. 1902. Premodern Concordance passage passage-179c08c8ca9a7cd22a3c.