It is, in fact, only the outward image or shadow of itself which is cast by the inward or spiritual world upon the mirror of our Tudimentary intelligence. And inasmuch as the shadow or subjective image of itself which any object projects of necessity reproduces the object in inverse form, so nature, being the subjective image or shadow of God's objective and spiritual creation, turns out a sheer inversion of spiritual order; exhibits the creator's fulness veiled by the creature's want, — the creator's perfection obscured, or negatively revealed, by the creature's imperfection. Spiritual or creative order affirms the essential unity of every creature with every other, and of all with the creator. Natural or created order must consequently exhibit the contingent or phenomenal oppugnancy of every creature with every other, and of all with the creator; or else furnish no adequate foothold or flooring to the spiritual world....
Citable passage
Introduction to The Literary Remains of the Late Henry James
William James. Introduction to The Literary Remains of the Late Henry James. 1885. The Literary Remains of the Late Henry James, edited by William James (Boston: James R. Osgood and Company, 1885), vii-119.
Citation
William James. Introduction to The Literary Remains of the Late Henry James. 1885. The Literary Remains of the Late Henry James, edited by William James (Boston: James R. Osgood and Company, 1885), vii-119. Premodern Concordance passage passage-07a7bc01828093f5ee2d.